On display in Stockholm

By: Bridget Anderson, Deputy Director and Senior Research Fellow

Tribunal 12, modelled on the 1966 Russell Tribunal, was held in Stockholm on 12th May 2012. It accused Europe of continual violation of human rights and the systematic mistreatment of refugees, migrants, and asylum seekers.

The event brought together politics, academia and culture through the staging of a series of witness statements, expert testimony and prosecutorial accusations in Kulturhuset, a theatre in central Stockholm, ending in the jury’s response. Witness statements, read out by actors told in simple terms of the lives of individuals traumatised by brutal state interventions, while the prosecutors used the expert evidence of academics to structure and analyse these particular cases.

It was dramatically and beautifully staged, the culmination of a five year cultural project, called Shahrazad – Stories for life. It was a very moving event, and a privilege to be a part of, and also very demanding. I was called as an ‘expert’ on undocumented migration in Europe. Being an expert was akin to the kind of nightmares you might have about a PhD viva, only it happened in real life.

Summing up undocumented migration issues in 15 minutes is challenge enough, particularly trying to get the right balance, avoiding victimisation but presenting injustice. But having to do it in front of a jury comprised of people like Henning Mankell, the author of Wallander and an acclaimed playwright, Dr Nawal El Saadawi, the acclaimed writer and activist, and Professor Saskia Sassen, and then answer whatever questions they had, was seriously scary. And then learning that it was being beamed to a large screen in the central square in Stockholm so shoppers could witness as they passed, and several cinemas in Sweden, and live on the internet… That really is the PhD viva from hell.

All aspiring candidates should take heart though, as in the end it wasn’t that bad. This was partly because, listening to the witness statements and imagining them being broadcast to Sweden’s shoppers was very powerful. Those migrants, in speaking out, were seriously risking much more than merely looking an idiot, which is all that I stood to lose. Their evidence and the prosecution statements bore witness also to the importance of not being silent.

And the stage setting was surprisingly intimate – the artistic directors really knew what they were doing. And backstage the atmosphere was great, as it had to be for a marathon 14-hour day. We laughed and talked about Syria, Iran, Burma, feminism, football (I didn’t do much of that), the importance of tea drinking, high heels, the novel and communism, as well as immigration and asylum of course.

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Clandestine migration in the Greek-Turkish border region: shifting routes and complex control infrastructures

By: Franck Düvell, Senior Researcher

On a Wednesday in March, it was already around midnight, I was sitting in an Egyptian-run tea shop in Istanbul Kumkapi chatting so some Somalis when a fifth man joined our group. It soon turned out that he had just arrived from Athens. He was older, probably in his 40, with a face full of scars that signalled a troubled, apparently partially dangerous life. He described how he had crossed the border between Greece and Turkey clandestinely, though in the ‘atypical direction’, West to East.

First, he got lost and accidentally entered Bulgaria, there he was apprehended and sent back but told where to get to Turkey. This he did, as he explained, by swimming across a river. He explained the difficulties he had during four years of living in Athens, ‘no house, no food’, ‘you are illegal, you don’t have documents’ and that ‘there is a party, they say they don’t like foreigners, they come from behind and beat you’. This account illustrates that the combined effect of the economic crisis, legal and social exclusion and politically motivated racial violence pushes migrants including those that are in need of international protection out of the country.

 

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Controlling the purse strings

By: Vicky Kingsman, Research Centre Administrator

I arrived at COMPAS in 2006 fresh from Brazil sporting a rapidly fading tan and a rather empty bank account. Luckily the maternity cover post for Centre Administrator came up at COMPAS and I managed to persuade those in charge I was the one they needed. My previous work experience was mostly in the private sector but I had grown tired of this and wanted to do something less corporate and more for the greater good, as cheesy as that sounds.

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Dispatches from Chicago: the home of political science for four days every April

By: Scott Blinder, Senior Researcher, Migration Observatory

Two weeks ago (April 11-14) I was in Chicago for the annual meetings of the Midwest Political Science Association. Despite the regional moniker, this organisation with national and even international reach puts on the second-biggest annual conference in political science in the US.

There were a good number of presentations on the politics of immigration, integration, and religious and ethnic intergroup relations, looking at the US, Europe, and beyond. It seems to be a growing area of interest in political science, at least from my unscientific sampling method (eyeballing this year’s program, comparing it to memories of past years). A few items particularly caught my eye, from panels I was on or attended.

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Dutch-American-British?

Great Grandparents Nick and Mary Mast

By: Mikal Mast, Administrative Assistant

I’m Dutch-American: second generation on my Mother’s side, third generation on my Father’s. Like one quarter of all Americans, my ancestors came to America through Ellis Island – my maternal grandfather arriving last, in 1907. Like many Dutch migrants, my ancestors travelled out west to Iowa and then on to South Dakota, where they settled as farmers.

There are now around five million people of Dutch descent in the US, with populations concentrated in the Midwest, particularly in Iowa and Michigan. We’re well integrated – there have been three presidents of Dutch descent – but still retain some traditions, including tulip festivals. And of course there are the churches – probably one of the main reasons the community still retains its identity.

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Pen-top emotion

By Emma Newcombe, Communications Manager

I was standing on a registration desk at a recent COMPAS event, taking names and directing people.  I said to a person registering ‘help yourself to some free COMPAS materials’, she responded by getting quite excited and said ‘ooh, great, I love a freebie’. Her response made me genuinely pleased and probably meant that I foisted another pen on her. Later on though I started to think, should I really have been so pleased that the merchandise was picked up and that the event looked slick and professional (thanks mainly to Ida Persson’s hard work)? – does any of the fluff actually matter?

I suppose this question gets to the heart of what it is to do communications work for an academic organisation. Some colleagues might argue that it doesn’t matter what things look like, it is the intellectual quality that is important. I agree to an extent, but would respond that good packaging can’t actually harm the academic product.

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Who’s in?

By: Hiranthi Jayaweera, Senior Researcher

These days we are constantly told that as human beings we have certain rights that cannot be denied or questioned. But we are also told that people and groups need to be classified, separated, treated differently, and (perhaps because) we cannot afford the modern welfare support system. What effect does this have on different groups? In particular, what effect does it have on a group like migrants – a population whose access to various services can be controlled by various means (e.g. through limitations stipulated on an entry visa)? What are the repercussions of inclusion or exclusion when it comes to access to rights in areas such as health care, family life, education, and the work environment?

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‘Can’t change one without the other’: Reforming labour immigration and labour markets in the Gulf States

By: Martin Ruhs, Senior Researcher and Director of the Migration Observatory

Photo by Tawhid Bahrain, COMPAS Photo Competition entry 2010

The Gulf Cooperation Council (GCC) States in the Middle East (Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, and the United Arab Emirates) have over the past fifty years been among the largest importers of migrant workers in the world. In recent years, these countries have been talking about the need to reduce their reliance on migrant labour? Why? And can it be done?

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A different kind of mother’s day

By: Bridget Anderson, Deputy Director and Senior Research Fellow

Sunday 18th March is the third anniversary of the founding of the group Justice for Domestic Workers (J4DW). I have to admit I don’t really feel like travelling down to London, but I know I’ll enjoy it once I’m there. It’s an important gathering too, as the government has changed the visa arrangements for this category of workers, and people are nervous about what it means for them.  I drive down to the UNITE office in Holborn and there must be nearly two hundred people gathered.

Straight away I’m pleased I came. It’s a great, truly multi-national group of women, from Benin, Philippines, and Nigeria, among other places. A Moroccan member is very pleased with herself as she’s brought along five Moroccans with her for the first time. The food is, of course fantastic, and there’s a photographer taking portrait photos of people while they queue for lunch. Lots of them are wearing red ‘It is a sign of power and struggle, and shows we are together’ someone explains to me, and gave me a red feather from her scarlet feather boa.

There are people here I’ve known for nearly thirty years, who have moved from illegality to citizenship. One of them, a retired woman from India, is given a Mother’s Day gift from the group in recognition of the kindness and practical support she’s given members over the years. She calls them ‘her daughters’ in her thank you speech, and she’s really quite strict, hissing at anyone who has a mobile phone on if it beeps during any of the presentations.

Photo by Monica Alcazar, COMPAS Photo competition entry 2010. (Note: image not related to event)

After the food, the dance, and an Indonesian begins, wearing what I presume is Indonesian dress. She’s a fantastic formal dancer, and as she moves, other nationalities are enjoined to take part – ‘We need a Moroccan to join. Where is a Moroccan? And a Sri Lankan? And where are the Indians?’ and so it goes on. As women join they bring their own spontaneity and style and the studied formality of the Indonesian dancer structures and contrasts with everyone’s very different movements.  People start standing up and clapping in time to the music. It makes me think of Phil Cole’s reflections on the importance of listening to (and in this case, watching) the theories of those who are not held to be theorists.

This is followed by singing, by testimonies, by a slide show detailing their achievements, and finally by an open forum of ‘experts’. There are audible sighs of relief when they learn that the changes to the domestic worker visa won’t affect those who are already in the country, but they’re going to campaign for new arrivals to have the right to change employer. Watch this space.

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Gypsies, tramps and thieves?

The construction of migrants in the public imagination as outsiders, characterised by poverty, criminality and a threatening ‘foreignness’ was one of the key themes discussed at a major Oxford University symposium “Citizenship and its Others” organised by the Centre on Migration, Policy and Society (COMPAS) this month.

The symposium was organised by Dr. Bridget Anderson, Deputy Director of COMPAS, to bring together prominent thinkers from a range of disciplines to consider the meaning of citizenship in both a contemporary and historical context.

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